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While doing some preliminary research for class on Van Looy and Baetens' book Close Reading New Media, I stumbled upon a blog that was discussing Ji Lee's The Bubble Project. Lee printed 15,000 dialogue bubbles and pasted them to billboards and advertisements around NYC. Sure enough, NY'ers filled in the bubbles with different comments, observations, and insights. Lee, then, went back and photographed the bubbles and posted the images on his website, dividing them according to the subject matter: Social Commentary, Sex and Drugs, Politics and Religion, Media and Fashion, Art and Philosophy, Humor, Personal Messages, and Seeds.
Lee states his purpose for the project (which is considered illegal) on his website: "Our communial spaces are being overrun with ads. Trainstations, streets, squares, busses, and now subways scream one message after another at us. Once considered 'public,' these spaces are increasingly being seized by corporations to propoate their messages solely in the interest of profit. Armed with heavy budgets, their marketing tactics are becoming more and more aggressive and manipulative. We the public, are both the target and the victim of this media attack [sic]. The Bubble Project is the counter attack. The Bubbles are the ammunition. Once placed on ads, these stickers transform the corporate monologue into an open dialogue. They encourage anyone to fill them in with any form of self expression, free from censorship. More bubbles mean more freed spaces, more sharing of personal thoughts, more reactions to current events, and most importanly, more imagination and fun" (Lee, "Manifesto").
The images of the filled-in bubbles were, honestly, hilarious and the messages they presented were honestly brutal. But, for me, I like the availablity of social commentary and dissent they offer. Specifically, few people have the opportunities to write, publish, and distribute their opinions. But, Lee uses his new media to offer "public spaces" for social commentary through "old media" (i.e., the pen and paper) and new media.
Lee also challenges the notion of audience, in this case. By combining old and new media, Lee reaches a larger, more diverse audience. For example, I discovered Lee's project on a blog published by new media scholars while searching for material for my electronic literature (new media) course. The discourse community in this case is very limited. However, by combining old and new media, Lee reaches an audience who might not have found his project online; instead, he reaches an audience who are simply walking to work, school, or the movies.
In this case, Lee's work, and much of new media that is published online, challenges notions of discourse community; specifically, John Swales writes in Genre Analysis that discourse communities have mechanisms of intercommunication, public goals, acquired specific lexis, and thresholds of discoursal expertise (25-7). However, by posting these bubbles in public spaces, the discourse community (who is able to understand the public goals even if they do reject them) is dramatically widened. However, this discourse community is limited to those living in and traveling around NYC. But, by posting the images of the bubbles online, the discourse community is widened enormously to anyone in the world who can access the internet and download Lee's project. This, in my opinion, is what makes new media so interesting and important--the ways in which notions of audience and discourse community are challenged.
Lee, Ji. The Bubble Project. 24 October 2005. http://thebubbleproject.com/01.Bubbles/BubblesFrameset.htm
Swales, John. Genre Analysis. Cambridge: Cambridge UP. 1990.
