My Blog Reflects on Visual Rhetorical Theory and Disability Rhetoric and their Connections to Classical and Contemporary Rhetorical Theory
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Cheri was kind enough to post some comments on my previous entry, and I feel compelled to explain my point further. Because, I certainly wasn't trying to argue that the haiku generator, as a program, was meaningless in and of itself. I, personally, can't attribute meaning to the lines, which was Cheri's point in the comment. That meaning might be there--I just don't see it. And, that was my point, at least, as I was trying to make it. I was trying to argue that "this absense of meaning" meant something to me.
Cheri also brought up an interesting point about the "trivial/nontrival" aspects of the program. That opening a book has meaning, even if it is considered trivial, and I'm wrestling with Cheri's comment that "these technologically created haiku have meaning if only in contrast to print-based haiku." Now, that seems to make sense to me. For example, what about the authorship? Print-based haikus have authors, but what about the computer-generated haikus? Would the computer be considered the author? No, because the computer is simply a machine that uses binary codes that respond to commands. Push this button, these (seemingly) random words appear on the screen. But, the users of the program pushed the button, initated the action, set the commands in motion. So, the author would be the user then? Perhaps, but what about Peter Howard, is he really the author of the haikus since he programed the words initally?
Eco, based on his distinction between dictionaries and encyclopedias, might argue that Howard isn't the author, like he would be if he wrote the haikus in a print-based form, because he simply programmed words from a "dictionary," meaning comes when these words are placed in a cultural and social situation, as with "encyclopedias." Dictionaries (to borrow from Dr. Marsh's example) are simply the strands of a spider web; encyclopedias make up the whole of the web. The words, themselves, programmed into the computer are simply words. It's the user, who by clicking a button, puts them in a context. The user is then the author of the haikus... Which, challenges notions of authorship and creativity, especially when looking at the haikus as they appear in electronic settings in contrast to how they appear in print ones.
Okay, that actually made sense to me. I hope it does to my kind readers.
